Irvin Babitt born in Dayton, Ohio, in 1865, graduated from Harward with honors in 1889. He studied Sanskrit language and Indian philosophy under Sylavain Levi at the Ecole des Hautes Etudes, Paris , and then returned to Harvard for his M.A. In 1894 he became a French teacher at Harvard. He was made a full professor in 1912. During his last illness, he worked on The Dhammapada. (Translation and notes). The book was published posthumously . A passage from Professor Irvin Babitt’s Essay on Buddha and the Occident Anyone who entered the Buddhist order in the hope of finding a solution for his merely speculative difficulties was doomed to disappointment. We are told that one of the brethren once came to Buddha with a list of such difficulties – for example, whether the world is finite or infinite, eternal or not eternal, whether the soul and body are one or separate, whether the saint exists for does not exist after death etc. – and complained to him that he had received no enlightenment on these points. Buddha replied to him in substance that human nature is sick of a disease. His own role he conceived to be that of a physician. Any one who refused to act on his teaching until he had an answer to such questions Buddha compared to a man who had been wounded by poisoned arrow and was unwilling to receive medical aid until he had learned whether the man who had wounded him was of light or dark complexion, belonged to the Brahman or warrior caste, etc. No one was ever more unfriendly than Buddha to persons who had ‘views.” The Dhammapada Page 87.

  Nikola Tesla  “Of all the frictional resistances, the one that most retards human movement is ignorance, what Buddha called ‘the greatest evil in the world.’ The friction which results from ignorance can be reduced only by the spread of knowledge and the unification of the heterogeneous elements of humanity. No effort could be better spent.” Nikola Tesla “Science is but a perversion of itself unless it has as its ultimate goal the betterment of humanity. Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more.
US (Serbian-born) electrical inventor (1857 – 1943)   Albert Einstein   I believe that the horrifying deterioration in the ethical conduct of people today stems from the mechanization and dehumanization of our lives – the disastrous by-product of the scientific and technical mentality. Nostra culpa. Man grows cold faster than the planet he inhabits.

Albert Einstein           World Scientists’ Warning to Humanity Some 1,700 of the world’s leading scientists, including the majority of Nobel laureates in the sciences, issued this appeal on November 18, 1992. The Warning was written and spearheaded by UCS Chair Henry Kendall. Human beings and the natural world are on a collision course. Human activities inflict harsh and often irreversible damage on the environment and on critical resources. If not checked, many of our current practices put at serious risk the future that we wish for human society and the plant and animal kingdoms, and may so alter the living world that it will be unable to sustain life in the manner that we know. Fundamental changes are urgent if we are to avoid the collision our present course will bring about. The Environment The environment is suffering critical stress: The Atmosphere Stratospheric ozone depletion threatens us with enhanced ultraviolet radiation at the earth’s surface, which can be damaging or lethal to many life forms. Air pollution near ground level, and acid precipitation, are already causing widespread injury to humans, forests and crops. Water Resources Heedless exploitation of depletable ground water supplies endangers food production and other essential human systems. Heavy demands on the world’s surface waters have resulted in serious shortages in some 80 countries, containing 40% of the world’s population. Pollution of rivers, lakes and ground water further limits the supply. Oceans Destructive pressure on the oceans is severe, particularly in the coastal regions which produce most of the world’s food fish. The total marine catch is now at or above the estimated maximum sustainable yield. Some fisheries have already shown signs of collapse. Rivers carrying heavy burdens of eroded soil into the seas also carry industrial, municipal, agricultural, and livestock waste — some of it toxic. Soil Loss of soil productivity, which is causing extensive Land abandonment, is a widespread byproduct of current practices in agriculture and animal husbandry. Since 1945, 11% of the earth’s vegetated surface has been degraded — an area larger than India and China combined — and per capita food production in many parts of the world is decreasing. Forests Tropical rain forests, as well as tropical and temperate dry forests, are being destroyed rapidly. At present rates, some critical forest types will be gone in a few years and most of the tropical rain forest will be gone before the end of the next century. With them will go large numbers of plant and animal species. Living Species The irreversible loss of species , which by 2100 may reach one third of all species now living, is especially serious. We are losing the potential they hold for providing medicinal and other benefits, and the contribution that genetic diversity of life forms gives to the robustness of the world’s biological systems and to the astonishing beauty of the earth itself. Much of this damage is irreversible on a scale of centuries or permanent. Other processes appear to pose additional threats. Increasing levels of gases in the atmosphere from human activities, including carbon dioxide released from fossil fuel burning and from deforestation, may alter climate on a global scale . Predictions of global warming are still uncertain — with projected effects ranging from tolerable to very severe — but the potential risks are very great. Our massive tampering with the world’s interdependent web of life — coupled with the environmental damage inflicted by deforestation, species loss, and climate change — could trigger widespread adverse effects, including unpredictable collapses of critical biological systems whose interactions and dynamics we only imperfectly understand. Uncertainty over the extent of these effects cannot excuse complacency or delay in facing the threat. Population The earth is finite. Its ability to absorb wastes and destructive effluent is finite. Its ability to provide food and energy is finite. Its ability to provide for growing numbers of people is finite. And we are fast approaching many of the earth’s limits. Current economic practices which damage the environment, in both developed and underdeveloped nations, cannot be continued without the risk that vital global systems will be damaged beyond repair. Pressures resulting from unrestrained population growth put demands on the natural world that can overwhelm any efforts to achieve a sustainable future. If we are to halt the destruction of our environment, we must accept limits to that growth. A World Bank estimate indicates that world population will not stabilize at less than 12.4 billion, while the United Nations concludes that the eventual total could reach 14 billion, a near tripling of today’s 5.4 billion. But, even at this moment, one person in five lives in absolute poverty without enough to eat, and one in ten suffers serious malnutrition. No more than one or a few decades remain before the chance to avert the threats we now confront will be lost and the prospects for humanity immeasurably diminished.

WARNING! We the undersigned, senior members of the world’s scientific community, hereby warn all humanity of what lies ahead. A great change in our stewardship of the earth and the life on it, is required, if vast human misery is to be avoided and our global home on this planet is not to be irretrievably mutilated. What We Must Do Five inextricably linked areas must be addressed simultaneously:

The developed nations are the largest polluters in the world today. They must greatly reduce their over-consumption, if we are to reduce pressures on resources and the global environment. The developed nations have the obligation to provide aid and support to developing nations, because only the developed nations have the financial resources and the technical skills for these tasks. Acting on this recognition is not altruism, but enlightened self-interest: whether industrialized or not, we all have but one lifeboat. No nation can escape from injury when global biological systems are damaged. No nation can escape from conflicts over increasingly scarce resources. In addition, environmental and economic instabilities will cause mass migrations with incalculable consequences for developed and undeveloped nations alike. Developing nations must realize that environmental damage is one of the gravest threats they face, and that attempts to blunt it will be overwhelmed if their populations go unchecked. The greatest peril is to become trapped in spirals of environmental decline, poverty, and unrest, leading to social, economic and environmental collapse. Success in this global endeavor will require a great reduction in violence and war. Resources now devoted to the preparation and conduct of war — amounting to over $1 trillion annually — will be badly needed in the new tasks and should be diverted to the new challenges. A new ethic is required — a new attitude towards discharging our responsibility for caring for ourselves and for the earth. We must recognize the earth’s limited capacity to provide for us. We must recognize its fragility. We must no longer allow it to be ravaged. This ethic must motivate a great movement, convince reluctant leaders and reluctant governments and reluctant peoples themselves to effect the needed changes. The scientists issuing this warning hope that our message will reach and affect people everywhere. We need the help of many. We require the help of the world community of scientists — natural, social, economic, politicall;< We require the help of the world’s business and industrial leaders; We require the help of the worlds religious leaders; and We require the help of the world’s peoples. We call on all to join us in this task.

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